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Contents
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Breaking the Glass Ceiling: Thriving as a Nigerian
Female Artist
in a Predominantly Male Industry 16
Emma
Nyra
Â
I
Am Legend & Mad Max: Fury Road: New
Subjectivities
After
the End of the World 19
Evdokia Stefanopoulou
Â
Reading Roxane Gay’s “Requiem for a Glass Heart” from
a
Disability Perspective 46
Kari
Hanson-Park
Â
Female
SF, Porridge SF, and Sinopedia: Xia Jia and
Genres of
Contemporary
Chinese Science Fiction 81
Regina Kanyu
Wang
Â
Disrupting
the Nascent Paradigm of Urban Automobility in
H.
G. Wells’s The Sleeper Awakes 116
Jeremy Withers
Â
Changeling the Outcome: Fairy-Tale Framing and the
Ethics of
Care in Michelle Lovretta’s Killjoys 140
Christina
Fawcett
Â
A Monstrous Correspondence: Letters Between Frankenstein
and Dracula 167
Callum
Browne
Â
“A Ghost Can Be a Lot of Things”: The Allocation of
Horror in
The Haunting of H[ill] House 194
Anelise Haukaas
Â
“Somebody to Love”: The Queer Possibilities of Amazon
Prime’s
Good Omens 212
Linda Wight
Â
Bible
Fantasy and Modern Israeli Fantasy: The Case of “The
War
of the Kings” 239
Hagai Dagan
Â
“I was Wary of that Tracery of Words, as if Somehow
They
Could Hurt Me”: Intrusive Words and Posthumanist Horror in
Jeff VanderMeer’s Annihilation 267
Maggie
White
Â
Do Androids Dream of Wars and Climate Change? India’s
Futures in Three Hindi “Large Short” Films 280
Sami
Ahmad Khan
Â
Enabling Artistry 302
Melody Mennite Walsh
Â
REVIEWS
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Simon Bacon’s Eco-Vampires: The Undead and the
Environment 309
Rev. by
Amanda Firestone
Â
Mike Ashley’s The Rise of the Cyberzines: the Story
of the
Science-Fiction Magazines from 1991-2020 316
Rev. by
Farah Mendlesohn
Â
T. Boffone and C. Herrera’s Nerds,
Goths, Geeks, and Freaks:
Outsiders in Chicanx and Latinx Young Adult Literature 321
Rev. by
Genesis Pabon
Â
Samantha Lindop’s The
Stepford Wives 325
Rev. by
Pedro Ponce
Â
Abstracts
Â
Evdokia Stefanopoulou
I
Am Legend & Mad Max: Fury Road: New
Subjectivities After the End of the World
Â
This
article explores articulations of the posthuman in two millennial
post-apocalyptic films, I Am Legend and Mad Max: Fury Road. Using Rosi
Braidotti’s posthuman theory, this article argues
that despite the humanist trajectory of I
Am Legend’s protagonist the film
still expresses the notion of becoming-posthuman but in a latent form—through
specific narrative and visual elements, but also via its alternate ending. This
research labels these concealed expressions of the posthuman “latent posthumanism,” a tendency that
is also evident in most contemporary Hollywood post-apocalyptic films with male
leads. The essay then moves on to discuss Mad
Max: Fury Road, as a rare case of blockbuster film where this latent
posthumanism becomes explicit mainly through its female protagonist and its
ecofeminist discourses. Both films suggest the potential of the
post-apocalyptic film to provide important insights into expanded notions of
subjectivity beyond the human.
Â
Kari Hanson-Park
Reading Roxane Gay’s “Requiem for a Glass Heart” from
a
Disability Perspective
Â
The
many fascinating fictional narratives in Roxane Gay’s short story collection Difficult
Women vary widely in form, with realist narratives set alongside fantastic
representations. One of the fantastic stories, “Requiem for a Glass Heart,”
describes the lives of a woman made of glass, her flesh-and-bone husband (who
is called “the stone thrower”), their glass son, and the various ways in which
the glassness of the woman and her son affects their
daily lives and family dynamics. Rather than taking the obvious gender-focused
approach, this article argues that the story can be read fruitfully from a
disability studies perspective. Specifically, this essay argues that a
disability-focused approach provides a compelling interpretive explanation for
the benevolent discrimination the stone thrower engages in against his wife and
child. Taking a disability studies approach to this story can open the door to
including disability among the diverse ways of being that are represented in
Gay’s collection.
Â
Regina
Kanyu Wang
Female
SF, Porridge SF, and Sinopedia: Xia Jia and
Genres of
Contemporary
Chinese Science Fiction
Â
This
paper looks at the phenomenon of increasing attention towards female sf
(nüxing kehuan)
in the Chinese sf genre and uses Xia Jia’s practice and works to seek an
approach to studying female sf in China without essentializing it. It first
maps out the female sf scene in the Chinese context, the dilemma it faces, and
the similarity with the double-edged sword of Chinese sf. Then this article
examines how Xia Jia takes the marginality of porridge sf to break away
from the dilemma and transcend the genre/gender/cultural hierarchy. Finally,
this article focuses on Xia Jia’s Sinopedia
series and analyze how it uses intertextuality, narrative experiment, and
technology imagination to build three layers of nets that connect all things,
transgressing dominant knowledge and establishing a new order of things. It
also argues that Sinopedia enriches the grand
narratives about China and works better than Sinofuturism
to join the construction of CoFutures.
Â
Jeremy Withers
Disrupting
the Nascent Paradigm of Urban Automobility in
H.
G. Wells’s The Sleeper Awakes
Â
Despite the gloomy nature of H. G. Wells’s The Sleeper Awakes, this essay argues that adjacent to the novel's dystopian displays of
oppressive social stratification and technologies of thought-control readers
encounter utopian images too. More specifically, this article argues that Wells
provides in this novel an early and important vision of a sprawling megacity
that has adopted more utopian forms of mobility and transportation, forms that
have allowed it to flourish without embracing automobility. In place of motor
cars, people in The
Sleeper Awakes traverse the space of the city
by means of an intraurban transit system that the novel shows to be more
egalitarian and collectivist, as well as less polluting, than the automobiles
that were emerging at that time.
Â
Christina Fawcett
Changeling the Outcome: Fairy-Tale Framing and the
Ethics of Care in Michelle Lovretta’s Killjoys
Â
Michelle
Lovretta’s SyFy series Killjoys
(2015-2019) uses a repetitious storytelling cue to signal the series’ reliance
on fairy-tales: “When the nights were long and the days were deep…” This
fairy-tale framework rewrites the protagonist, making the chiral a changeling;
viewers can then read this fragmented fairy-tale’s moral focus on connection,
emotional and relationality. Considering the social and moral history of the
fairy-tale and its long didactic purpose, this article argues that reading the
protagonist as changeling is core to the show’s function. The interwoven genre
containers generate a more complex, layered meaning for a show that appears on
first glance a simple Space Opera. The feminist push against hierarchical,
rational and individualist justice centers a warrior who operates between
genres and worlds to celebrate connection and the ethics of care.
Â
Callum Browne
A Monstrous Correspondence: Letters Between Frankenstein
and Dracula
Â
The relationship between form, narrative structure,
and the epistemological concerns associated with realism is an area rarely
examined in studies of fantasy texts, particularly those from the nineteenth
century. This essay endeavours to place two such novels – Mary Shelley’s Frankenstein
and Bram Stoker’s Dracula – into their historical and philosophical
context and use their formal similarities, in particular their exploitation of
the epistolary form, as a point of reference through which to analyse their
relationship with realism. Using a range of critical sources, historical
context, and taking some of Jacques Derrida’s early work as a theoretical lens,
this article charts a progression from attempts by Shelley to sidestep
epistemological concerns entirely, through to the more critical dialogue with
realism represented by Stoker. This article outlines a possible route into a
more complete historicisation of this often
overlooked area of fantasy scholarship.
Â
Anelise Haukaas
“A Ghost Can Be a Lot of Things”: The Allocation of
Horror in The Haunting of H[ill] House
Â
The television series The Haunting of Hill House
(2018), loosely based on Shirley Jackson’s 1959 novel of the same name, has
received attention for the way it thoughtfully depicts trauma and grief, yet
what is so significant about the series often goes overlooked: its unique
portrayal of mental illness in the horror genre. After first explaining the
troubled history of disability in horror, this article focuses on three major
aspects of Hill House: how it examines the relationship between reality
and mental illness, how it portrays the everyday challenges of mental illness,
and how it villainizes Steven Crain. By not only engaging with the complexities
of mental illness but also reallocating the horror to Steven and his ableism,
rather than disability itself, the television series offers a positive model for
mental illness representation in horror.
Â
Linda Wight
“Somebody to Love”: The Queer Possibilities of Amazon
Prime’s
Good Omens
Â
This
article analyzes the queer possibilities of season 1 of Amazon Prime’s Good
Omens (2019), focusing on the tender and enduring relationship
between two primarily male-presenting celestial beings: Aziraphale (an angel)
and Crowley (a demon). Reflecting on the concerns raised by some commentators
about the ambivalent representation of their relationship, this essay discusses
the extent to which the characters can be read as gay and the problems that
such a reading might expose. It then undertakes a reading of Good Omens through
a broader queer lens to argue that the series can be read as an exploration and
celebration of non-binary gender fluidity and queer relationships, identities
and desires beyond the homosexual/ heterosexual binary.
Â
Hagai Dagan
Bible
Fantasy and Modern Israeli Fantasy: The Case of “The War of the Kings”
Â
"The
war of Kings" (Genesis 14) is an episode that appears to be a part of
biblical chronology. However, underneath the seemingly factual text appears a
wondrous and strange story that retains an elusive quality. The paper presents
the story as a unique example of biblical fantasy, reminiscent of some modern
fantasy works and aligned with some models proposed in fantasy theory, such as
Farah Mendlesohn's “intrusion fantasy.” In the second
part, the paper shows how the Israeli fantasy writer Shimon Adaf
handles this story. Adaf differs from other Israeli
fantasy writers in the sense that his approach to tradition is not hostile,
ironic or sarcastic. He proposes a fantasy that might be regarded as attentive
and connected to the past. He also aspires to create a very "local"
fantasy, one that would use the unique language of fantasy literature to enable
a bridge between modernity and the Jewish past. He adopts the Genesis 14 story
due to its ambiguity, mystery, and references to a mythical, ancient past. In
this sense Adaf, as a modern fantasy writer,
identifies fantastic layers in the biblical story itself and uses these to
create a literary dialog: a dialog between fantasies.
Â
Maggie White
“I was Wary of that Tracery of Words, as if Somehow
They Could Hurt Me”: Intrusive Words and Posthumanist
Horror in Jeff VanderMeer’s Annihilation
Â
Jeff Vandermeer’s 2014 SFF novel Annihilation is widely
acknowledged as a work of posthumanist and ecocritical
fiction, but little regard has been given to its engagement with linguistics.
By examining the content and rhetoric of the novel alongside posthumanist scholarship and the emerging field of biopoetics, especially the work of Cary Wolfe and Andreas
Weber, this essay posits that much of VanderMeer’s posthumanist critique resides in challenging the
Eurocentric notion of human exceptionalism via language. He does this largely
by granting linguistic function to non-human entities, a function that
possesses a transformative power over humans who encounter it. Farah Mendlesohn’s outline of what she calls intrusion fantasy,
with its strong relation to the horror genre, serves as this essay’s structural
map. Exemplified through a number of close readings, VanderMeer’s
evocation of linguistic-based posthumanist anxieties
appears to place the novel within the emerging field of biopoetics.
Â
Sami Ahmad Khan
Do Androids Dream of Wars and Climate Change? India’s
Futures in Three Hindi “Large Short”
Films
Â
India’s Science Fiction (SF) manifests, magnifies,
and mutates distortions in our consensual reality; it exhibits a sustained
engagement with social, political, and environmental concerns while utilizing
and appropriating established SF topoi. This
essay studies three Hindi-language “large short” SF films produced between
2017-2018. These are narratives which operate at the cusp of mainstream and
alternative, a contentious location vis-à-vis SF in India (and India in
SF), and between present and future threats. It deploys the novum as a
framework to investigate how India’s science fictional imaginaries negotiate
ruptures precipitated by emergent technologies (AI, space colonization),
environmental anxieties (depletion of natural resources, pollution), and
geopolitical tectonics (CBRN warfare) in three films, which herald the shape of
things to come in South Asia, as well as projecting alternative modes of
storytelling that could prevent/precipitate dystopias and manifest radically
new ways of social and political organization.
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